One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.
What do we say when a Christian admits the church has driven them to atheism? And they don't mean ideologically.
It wasn’t that I didn’t love. I loved deeply, but I was also aware of the much deeper reservoir of self-love that kept me from ever loving fully.
My past, littered about this tiny island, resurrects itself when I draw near, but it never does so alone. It is always accompanied by the Savior.
Begin thinking of your church as a homeless shelter. See how it changes the way you see the weary pilgrim sitting in the pew next to you.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.
Love is the ultimate gift from God. To be loved by him for all eternity is truly the ultimate goal.
I love apologetics, the art, and science of defending the Christian faith. I love talking about all the philosophical arguments for the existence of God with my skeptical friends.
On Holy Trinity Sunday, God draws our attention, not to the inner workings of the Trinity, but the outer workings of God the Father, Son, and Holy Spirit.
Because of the ascension, the manger has become the cosmos.
When we get wrapped up in tying God down, when we worship and work in a way that seems good to each of us, it’s impossible to recognize God as loving Father and helpful Savior.
All family trees and genealogies reveal awkward knots and twists. But through the root of Jesse, and the line of Israel, came Jesus to offer us a new name.