We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Though they have never left the church, they have been lost all the while.
When I first began to hear that the Bible’s good news was a whole lot less about me and a whole lot more about Christ, I just didn’t get it.
With the proclamation that grace and peace come through the bloody suffering and death of Jesus, we're awoken to the fact that God's grace covers all our sin and His peace calms our busy heart and mind.
But that’s the way he rolls, isn't it? By misquoting, manipulating, and ripping God’s word out of context, the devil wields it as a weapon to drive us to doubt and pride.
One of the common things I see my congregants struggle with is the concept of forgiveness. Contrary to what I had assumed would be the case, I find congregants don’t struggle so much with giving forgiveness as they do living with forgiveness.
We just can't stop ourselves from putting the brakes on the Gospel of Jesus Christ.
God lit within these ashes the fire of a promise: whoever they touched, that person became clean.
On a recurring basis, Christians spot news headlines that signal yet one more moral collapse in society, the growing paganization of the cultures in which we live, the spread of antipathy toward the faith.
He does not offer a linear route or a series of actions. He offers Himself. In very simple straightforward words, He declares, “I am the way.”
The more I heard the song, the more I heard the heart of the Gospel in the song.
Christ's death for us is how and why God declares us righteous. Christ's righteousness is imputed to us as free gift.
Who should we baptize and when? How old does the person have to be? What if we get it wrong? Will something terrible happen to us?