I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
Is modern Israel the heir of the promises and covenant God made with ancient Israel?

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Every time I place my trust in something smaller than God to give me the peace that only God can give, or prefer myself over my neighbor in thought, word or deed - I demonstrate that my lack of faith is disturbing.
700 years before the first Noel, the prophet Isaiah prophesied that Christ would bear our grief and deliver us in grace. Scholars often refer to Isaiah 52:13-53:12 as the "fifth gospel" because it describes both that Christ was crucified and why Christ was crucified with incredible detail.
He has Israel right where he wants them: a body of water in front of them, their enemies behind them, and God above them, ready to save. Our Lord is always undoing us that he might redo us, killing us that he might enliven us.
While reading Matthew chapter 2 where the story of the Three Kings, Wise Men, or Magi is found, I was captivated by the part King Herod played in the story. Herod, who had befriended Mark Anthony and Octavius, had been given the rule of Palestine and was crowned King of the Jews.
Please... don’t say any variation of, “cheer up.” or “look on the bright side.” Don’t invalidate what someone is going through because you may not understand.
What every heresy does, in one way or another, is ungods God, unchristens Christ, uncrucifies the Crucified. It strikes through the good of Good News.
There is truly only one commandment and only one sin. That one commandment is “You shall have no other gods,” and that one sin is idolatry.
But I remember that that’s how it ended. Words. Wine. Blood. A sudden halt to the conversation.
With but a donkey's jawbone He whacked a thousand men And iced yet even more
We shouldn’t be surprised when the worldviews of the sub-creators (or their characters) show up in movies, television, books, theater, music, and other works of art.
As I remember these stories of the other side of Christmas—where it’s not a wonderful life, where there’s no joy to the world, where silent nights are interrupted by screams and sobs and cursing and gunshots—I remember that this other side of Christmas is precisely why there is a Christmas in the first place.
We are like the spoiled children of kings who spit in the face of paupers on the street. We have been given so much, yet we treasure so little.