Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.

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The following is an excerpt from A Path Strewn with Sinners: A Devotional Study of Mark’s Gospel and His Race to the Cross written by Wade Johnston (1517 Publishing, 2017).
Amazing things. That’s what happens when the Triune God shows up in Jesus Christ.
Don’t say you’re beyond hope, for there is not one beyond God. Don’t say you’ve done too much evil, for there is no wrong bigger than God’s heart of forgiveness.
The Confessions instead look forward and provide a critique of the world and of all my various religions and idolatries.
But when we trust Jesus, then we close our eyes to it all and say, “Heavenly Father, I’m your child.
The only sea of tranquility that can unite God and man and bring brotherhood among us is found in the Word and sacraments.
We’re all familiar with the “outrage” in our culture about the trend in youth sports to award “participation trophies.”
God preaches a concrete word to us in the present tense. We hear the Good News that Jesus is God’s mercy for us.
The church is a home for the family of God. It’s not a mall, a café, a coffee shop, or Amazon. It’s where we usually don’t get what we want, but what we need.
I can pretend for a little bit, but as soon as the phone is put away and it’s just me and my sin, I am fearful about what my walk says about me. I know what I should do, but I can’t quite seem to do it.
Life is certainly unfair. But in Christ, at least in part, we rejoice at such a notion. Grace, that great descriptor of God’s devotion, is a word that only finds its purpose, only exists at all, because it exists as a response to guilt.
When those who are serving joyfully and willingly are instead encouraged to complain that they are carrying the load for the rest of the body, all hope is lost.