The world takes notice when Christians forgive because such forgiveness seems impossible.
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.

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We vote because we are citizens, and it is our duty. We serve our neighbors in love because it is our Christian calling.
Because peace is a gift and not a product, you can’t work your way into it. However—you can receive it by grace.
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.
No good will come to the cause of the Gospel by followers of Jesus being regarded as crazy dissidents who will not cooperate with the most basic social mechanisms.
We’ve become experts at making deals with God.
This is an excerpt adapted from “Let the Bird Fly” written by Wade Johnston (1517 Publishing, 2019).
Sometimes I think I've gone through the whole forgiveness process, but forgiveness for me often feels like I'm weeding my garden. I forgive and another offense pops up.
There is no justification except by faith alone. The radical forgiveness itself puts the old to death and calls forth the new.
Christ presents to us such liberty, so that we as Christians according to our faith may tolerate no other master, but only hold that we are baptized and called unto Christ, and through him have become justified and sanctified.