Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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Matthew makes it abundantly clear that Joseph lacked one thing: Control. He may have been the titular head of his emerging household, but he was clearly not in charge. God was, as God always is.
John the Baptist’s question in our text offers you an opportunity to help your congregation take seriously the doubts experienced by those who live by faith.
The Lord is coming, that much is certain. He is coming to reign, not only over the heavens, but also over the members of your congregation.
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
He cuts into our darkness with words that work like a knife. They awaken us from our routine to a sliver of light. Jesus reigns and He will return.
As the church year ends, we are not give a vision of Jesus on His throne, ruling over a new creation. Instead, we see Jesus ruling from the cross. His grace comes in the midst of suffering and pain.
When God does not give you a life free from suffering, He calls you to look for Him in the midst of suffering. There you find Him doing His work, giving you words to speak and promises to hold onto.
The words of Jesus shine with a graceful brilliance among the broken fragments of this world.
Even though All Saints is a day for remembering the dead, it is not a day of mourning.
There is no true life and meaningful community apart from forgiveness.
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
To preach Christ and Him crucified is to reveal again the revealed God who saves.