Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.

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Rejoice with Mary as she would rejoice with you. Be blessed, like her, with humility from God, so that you may serve joyfully and willingly wherever and in whatever role God has placed you.
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
In whatever direction the bias of men might be, from thence he might recall them, and teach them of his own true Father, as he himself says: I came to save and to find that which was lost.
By his first Advent in the flesh, through his second Advent with bread and wine and water and Word, we await his third Advent at the end.
We will not become hopeless because the Lord is with us.
The waiting of Advent isn’t just for Christmas; it’s for God’s reversal of all sin and evil and his renewal of all things.
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).
For with God we look not for the order of nature, but rest our faith in the power of him who works.
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
Weak faith in a strong Christ is still saving faith.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.