Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Don't lose hope. Don't avoid church on Sunday morning.
Our comfort in this seemingly endless age of crisis after crisis is the inexhaustible hope of Jesus’s reversal.
Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
God has a plan for this world that he put into place from eternity, a plan that is carried out in Jesus Christ and promises unimaginably great blessings for believers.
In the face of abject evil, these two faithfully cling to the words and truths of he alone who is Good, Jehovah God.
To give us God’s name, the name that is above every name, Christ gave us the exact words to say at baptism: the name of the triune God who is three persons, one God: “I baptize you in the name of the Father, Son, and Holy Spirit.”
Free-range Christ is fearful Christ because he is present, speaking, and I just crucified him.
Sometimes loss is gain. Sometimes defeat is victory. Sometimes weakness is strength. Sometimes death is life. Sometimes, that is, when Christ is at the center, on his cross and not in his tomb.
Who we are buried with matters. But there is no need to go out and find a dead prophet so you can join him six feet under.
Sometimes it’s important to go far away to learn of holy places back home.