Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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To say that whoever loves has been born of God is also to say that those who are born of God are recipients of love. They do not have God because they love but because they are loved.
We need to hear the gospel because it is good news that is not from you, or about you, or because of you.
Stoicism’s opening premise fails to understand that, from its conception, the heart is a thorny bramble.
Jesus is the anti-Cain: a giver, not a taker.
Hope is found precisely while we’re dead.
It’s the notion of mercy that leads us to the atonement, and it is the atonement that provides a foundational basis for the justification of sinners.
“There,” the Queen said, “That’s so much better than talking, isn’t it?”
When God makes promises, he is incapable of not keeping them.
The smallest amount of Holy Spirit-created faith defeats every antichrist belief we hold.
The power of the Word of God is the power of God himself, for he is always faithful to his Word.
Good, we tend to think, is the absence of evil. But this reversal of the formula can only have disastrous consequences.
Don't lose hope. Don't avoid church on Sunday morning.