In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
The Lord knew how it felt to be a rejected stone.
Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
Sunday morning is about receiving, not giving.
Jesus cries on the cross for us. He suffers and cries and dies in our place. He is forsaken by his father so we don’t have to be.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
As I look back, I choose to remember her as a soul redeemed by Christ.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
The testimony of every son and daughter of God is, God has brought us through.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
Dear hearers of the word of God, you are finished. You cannot be the same now. All that is ended, over.