In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Grace comes for every foolish, self-absorbed sinner, for every “Nabal,” and announces that there is one who has already taken it upon himself to shoulder all of our wrongdoing, paying the price for it through the sacrifice of himself.
When properly distinguishing law and gospel in the Word of God, it is important to use the God-given gift and abilities of the imagination as your ears.
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
As Luther said, “Our Lord has written the promise of the resurrection not in books alone, but in every leaf of spring.”
If we believe that ours is truly the greatest story ever told, then we must share that story in creative ways and allow it to change the desires of its hearers.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
Below is a compilation of some of our staff and contributor’s recommended reads for this summer (based, of course, on what we are reading). Let us know if you find a book you love!
One word from one God says it all to our tired hearts.
Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”
Praying the Word of God back to God carries didactic import. It teaches us.
The Holy Spirit isn’t so much the one you look at, as he is the one who turns you from looking at yourself and your sin to your Savior, Jesus.
God is the end of living, the destination, the point of it all.