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I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
Whereas Moses faithfully rescued God’s people from slavery in Egypt and led them to the Promised Land of Canaan, Jesus has rescued us from the slavery of sin and the tyranny of the Devil to lead us to eternal life.
Jesus Christ is our peace because he doesn't criticize us. He declares us freed from our perceptions to accept the truth about ourselves.
A change during a time of crisis is nothing new; it's an experience we can see throughout history.
Because God makes the rules He is free to break them when He chooses, however, God only breaks His own rules on the side of grace!
This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
It would do us well to expand what we mean when we say catechesis and consequently broaden the reach of theological education into daily life.
The real problem with the way we talk about Baptism in particular, and the sacraments at all, is that we are simply afraid of letting God’s Word get us.
While 500 years is certainly something to be celebrated, to always focus on the anniversary number could run the risk of forgetting the true meaning behind the reason we remember the Reformation as an important period in the history of the Christian church.
Sacrifice is the beating heart of the Scriptures, but also of our Christian faith.
His reaction was totally wrong. It wasn’t supposed to happen this way. When I’d finished confessing, he didn’t start yelling. Out of his mouth came words like forgiveness, grace, Christ, clean slate. He was saying all the wrong things.
A couple of weeks ago I ordered pizza for dinner. I didn’t pray, “Lord, give me pizza.” I called the store. The pizza did not drop down from heaven at my doorstep like manna from heaven.