The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.

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God the Father Almighty is good. And He must be good in ways that surpass my earthly father.
For many, there are days when they’re as excited about going to work on Sunday morning as you are about going to work on Monday morning.
The only thing Hobbits love more than a good meal, is good company with whom they can share it.
What is really good for the soul is not so much confession as absolution. If confession is us telling the truth about ourselves to God, then absolution is God telling us a truer truth about ourselves.
When God is at work, oftentimes the best activity is non-activity, the best speech is non-speech. Sometimes God wants us to shut up.
Believe in God, belong to a church, and behave yourself isn’t the Gospel.
We chase after status, wealth, luxury, glory, honor, youth, beauty, and pleasure. We work ourselves to death. For what?
It's a January day in New York City and the building I work in is just off the water. What this means is that it's cold out and not just cold but cold with a biting wind. As the phrase goes, "you can feel it in your bones."
They may also be fellow sufferers who’ve hit their own bottom with you. Whoever they are, they wear the mask of Jesus the crucified. In them and through them the Lord is at work to love you.
During my many journeys to Japan, I discovered that more than a quarter millennium after his death Bach is now playing a key role in evangelizing that country, one of the most secularized nations in the developed world.
All other subjects—even Biblical subjects—were subservient to an accurate view of the Person and work of Jesus Christ for sinners.
I know now that to “forgive yourself” is not only impossible; it is foolish, dangerous, and futile. It is the vain attempt of a soul plagued by guilt to seek relief in the very last place he should be looking: in himself.