The Lord Remembered Her
By Steve Kruschel
08/24/26
18mins

The Lord Remembered Her

In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Church Aesthetics
Jeremiah Schultz
Jeremiah Schultz
08/21/26

Church Aesthetics

Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Walking With Witches
Maxx Fisher
Maxx Fisher
08/19/26

Walking With Witches

Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

All Articles

Peter Nafzger
Peter Nafzger
10/07/18

Gospel: Mark 10:17-22 (Proper 23: Series B)

Of all the reactions Jesus elicited during his ministry, sorrow was notd common. It was more typical for people who encountered Jesus to be filled with hope, and to leave everything and follow him. Or to be filled with rage, and to pick up stones to kill him. People usually responded with the extremes. Marveling or mocking. Rejoicing or renouncing. Astonishment or anger. But not the man in our text.
John Bombaro
John Bombaro
10/04/18

Name Brand

Many scholars believe that what Jesus says in verses 18-20 are the key to Matthew's Gospel. Actually, it may be the key to the entire Bible, for in these three verses we see the full scope of the history of redemption brought to bear in one history-altering, cosmic event: Baptizing in God's name.
Jeffrey Pulse
Jeffrey Pulse
10/04/18

Old Testament: Genesis 2:18-25 (Proper 22: Series B)

The Old Testament lesson for this Sunday, October 7, 2018, is from the first book of the Torah, Genesis. The text is Genesis 2:18-25 and centers around creation, especially the creation of woman.
Peter Nafzger
Peter Nafzger
10/04/18

Gospel: Mark 10:2-16 (Proper 22: Series B)

At this point in Mark’s gospel, Jesus is “on the way” to Jerusalem with his disciples. He’s been teaching them about what it means to follow him. The recurring theme is discipleship as no small matter. It involves a whole new way of thinking about such concepts as greatness (9:33-36), judgment (9:42-50), and, now, marriage.
Steven A. Hein
Steven A. Hein
10/03/18

Getting Saved, Doing Nothing

We are saved by grace, and strictly speaking, not by an offer.
Jason Lane
Jason Lane
10/02/18

Epistle: Hebrews 2:1-18 (Proper 22: Series B)

The doctrinal locus for this Sunday is marriage, which points to the greater marriage of Christ and the church or the marriage of Christ and the believer.
Gretchen Ronnevik
Gretchen Ronnevik
10/02/18

If Only I Could...

I love studying books on productivity and efficiency. I have a big family, and I have little people who depend on me and actually expect to eat every day.
Haroldo Camacho
Haroldo Camacho
10/01/18

The Abandoned

As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
Jake Allstaedt
Jake Allstaedt
09/28/18

It Never Depended Upon You

I visited a senior man at his home the other day. I'll refer to him as “Jim.”
Cindy Koch
Cindy Koch
09/28/18

Theses 22-24: The Wisdom of the Cross

A part of our series on Luther's, Heidelberg Disputation.
Tate Barber
Tate Barber
09/27/18

I May Not Be A Smart Man, But I Know What The Gospel Is

I am not a good Lutheran. I have only been around reformation theology for a few years.
Chad Bird
Chad Bird
09/25/18

Our Fingerprints Are All Over the Crimes of the World

The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
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