God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.

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Is there no sweeter sound than Immanuel? Christ’s name, God with us. Those three words heal an ocean of hurts, give courage to the weakest heart, and lifts the head of the weariest pilgrim.
He created us with an eye on recreating us. He made humanity in his image because one day he would assume that image. The Creator would become a creature while remaining Creator.
He finds the woman and the man in the Garden and fought back for the identity of His people.
The devil is effective with this attack because it calls out all the things a Christian sinner experiences as simultaneous sinner and saint.
Sometimes we try be the bad god, sometimes the good god, oftentimes a freaky hybrid of both. The result is the same: Jesus the savior just gets in our way.
Can the chain of cause and effect extend infinitely?
If the devil took over a church, I suspect it would be bursting at the seams every Sunday, with smiling faces, clean noses, straight morals, conservative voting, institutional fidelity
In those waters we are nailed to his cross and washed out the door of his tomb. Within his wounds we safely hide.
Still, sadly, many polls suggest that above 50% of Americans get their news from social media sites as opposed to actual news sites.
It was Jesus who appeared to Hagar, comforted her, and gave her the promise of future blessings. It was Jesus who came to her when it seemed everything and everyone else had let her down.
I don’t care why you left the ministry—moral failure, congregational politics, burnout, whatever—the Christ whom you proclaimed has not left you.
The redeemed are dressed in white robes.