Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
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10/26/26
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.
10/16/26
In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
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11/14/18
When our mind betrays us, our body fails us, and our soul can’t be comforted, our Jesus now saves us.
11/13/18
In the beginning, we read about the invention of religion. It begins simply enough in Genesis 3
11/11/18
This week we come to the end of our readings in Hebrews for Series B. There is a lot here, so rather than argue about the cohesion of the text, which I hope becomes obvious, let us get right to a few avenues for preaching. The pericope from 10:11-25 fits beautifully with the week’s theme and church’s preparation for Christ’s return.
11/11/18
Christian preaching always has an eschatological ring to it. It takes place during the “in-between” times—the days between Jesus’ first and second comings. But this eschatological perspective tends to fade into the background as Christians (and preachers) go about their business week-in and week-out. The end of the church year provides an opportunity to reorient the Christian life around Jesus’ promise to return.
11/09/18
The following is an excerpt from Scandalous Stories: A Sort of Commentary on Parables written by Daniel Emery Price and Erick Sorenson (1517 Publishing, 2018).
11/08/18
There are mornings I wake up beleaguered by my past sins. It is almost as though my conscience waits until I am too tired to fight it, and then it wages its war against me.
11/06/18
We tell our children if they work hard and play by the rules, they’ll succeed in life. Jerks, cheaters, and thieves won’t. They’ll end up in the gutter. Or jail. Or worse.
11/05/18
The desire to go home—or to find the place where one truly belongs—is latent in every human being.
11/04/18
Two major themes seem to be running through the readings for the 25th Sunday after Pentecost. The first weaves together the widow who gave of her poverty in Mark 12 and the story of the widow of Zarephath from 1 Kings 17, who also gave to the prophet everything that she had… However, the other theme comes by way of the Epistle from Hebrews 9:24-28, which is about the temple made without hands.
11/04/18
Both the scribes and the widow were in the temple that day. They were close in proximity, but, in relation to the kingdom of God, they could not have been farther apart. Jesus himself highlights the contrast, which invites us to pay close attention.
11/02/18
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
11/02/18
Divine election hacking happens with the proposal that God’s Word is irrelevant and powerless, weak and impotent.
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