We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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There is no justification by the works of the law
An Analysis of Galatians 5:1-6
An Anglo-Saxon poem gives fresh insight to the cross
Scent plays an important role in our memories and the story of Scripture
Any message other than "Christ for you" is not good news.
Confession and absolution offer more than assurance, they gift real and genuine Divine promises.
Finding rest in God when the “what ifs”come calling
God sees true beauty
How can he say it? How can he say that Christ is after all the entire meaning of life for him, and that death is no real worry?
The legacy of Jonah is troubled with most remembering him not for what he said but for what he did: run away.
Charles V, for all his power, his lands, and his riches, was ultimately unable to hinder the spread of the precious Gospel.
We know that death does not have the last word in Christ.