In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.

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Unprompted, without any warning, for no reason at all, without any instigation say, "I love you." And that will wash over your parents like a beautiful absolution.
If you interpret James, as most do, as an encouragement toward proving your faith by your works and then say it is your "favorite" then you are proclaiming that your favorite thing about the Christian faith is the practical outworking, the proving your faith by your works.
Ash Wednesday's purpose is not to motivate our resolve to redouble our efforts to do better.
Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
Even as he was dying, the heart of God poured itself out for the sake of sinners.
I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
The usual acclamation when one becomes King is: “Long live the King!” But this King of kings, this son of David, has come to die.
If Jesus shows up and you are a sinner, ‘tis more blessed to receive than to give
God is not calling us to “grow up.” He is calling us to dependence.
It is terribly easy to set up our theology as a buffer against the real coming of the Lord and its consequences.
The mind-blowing part of this entire story, though, isn’t that only one leper came back to “give thanks,” but that the Lord Jesus healed all ten knowing full well that only one would come back.