It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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This sermon was originally given at Luther Seminary chapel on May 20, 1986.
We too are God’s baptized, beloved, blood-bought believers. And no one can ever take that away from us.
Love is pointing to Jesus who said, “Greater love has no one than this, that someone lay down his life for his friends” (John 15:13).
Christ our Word, as with a two-edged sword, burst the devil's belly.
I think the problem with the idea of eternity is that we do not have any direct experience of it, but we encounter enough of its possibility to be unsettling.
The king has arrived and has already begun his reign forever and ever.
God the Father sent us – his wayward, sinful, and naughty children – his own series of Father Christmas Letters.
O weary ones, O long-time waiting and watching ones, O ones who are late to the game, he is your rest this busy season, and always.
We will not become hopeless because the Lord is with us.
God is not calling us to “grow up.” He is calling us to dependence.
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.