One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.
The Confessions instead look forward and provide a critique of the world and of all my various religions and idolatries.
Where once we confessed reliance only in ourselves and our own power, now we confess reliance on Christ alone. So, for our relationship before God, our confession of faith matters.
The question at hand was quite short, “Who is Jesus Christ?
Hus held that Christ alone grants salvation and that popes do not.
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
The greatest, wisest, most mind-blowing teachers in the church are all dead. Yes, they’re fully alive with Christ, but for our purposes, they’re dead.
In him, retribution is set aside. Forgiveness comes. A new order begins. Remember that God’s mission will prevail, because grace is in, with, and under the fabric of human history.
Only a god could be wise. We are seekers, lovers of divine wisdom, but it is forever beyond our grasp due to human limitation.
In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.