From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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Jesus came from the heights of heaven above to the depths of earth below to rescue and redeem his long-lost love.
Luther understood when the Word of God came it did not offer sinners a choice.
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
Bo Giertz attained infamy in Sweden for a humble adherence to unpopular, orthodox practice and doctrine.
We must be careful in how we use Bible verses to establish Scriptural truth both to others and to ourselves.
Our Lord is not only the King of creation but the King of creativity.
There are plenty of reasons why you do not already do whatever you want out of fear of the law, and you will find these reasons persist and remain long after the gospel has its way with you.
To repent in his name is done thus: in those who believe in Christ God through the same faith works a change for the better, not for a moment, nor for an hour, but for their whole life.
For Luther, Erasmus’ Christ-less, Spirit-less theological conclusions demonstrated that behind his supposed humanistic optimism lay a profound despair and pessimism.
God’s word is creative in both the imaginative sense and the constructive sense. It brings things into existence and displays new ideas, images, and concepts we did not previously perceive.
The essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man.
For Erasmus, it would be better for people in general to bear the disease of moralism and choice than to be cured of it by the preaching and teaching of God’s unconditional election of sinners in Christ.