Thanksgiving, then, is not just about plenty. It is about redemption.
11/26/25
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
11/25/25
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
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07/24/18
The force of our love is violent. It is love acted out as, “I will love you in a way that’s best for me, and you’ll like it, and celebrate it, and reward me for it.
07/23/18
I, like you probably, have an uncontrollable aversion to any food product that is past its expiration date.
07/23/18
No matter which side, it’s easy for all of us to build Bible verses into grenades aimed at obliterating the political other.
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07/20/18
Where once we confessed reliance only in ourselves and our own power, now we confess reliance on Christ alone. So, for our relationship before God, our confession of faith matters.
07/19/18
Our meditation listens to the King of Kings when He says; it is finished.
07/18/18
Our complaints about God's grace always sound the same: "It was good to see him in church with his son this morning.
07/17/18
I don’t know if you’re like me or not, but ideas can kick around in my head in a big jumble for awhile and then, all of a sudden, something random makes all of the pieces come together.
07/15/18
In God’s eyes, the last day has already happened in Jesus. We’ve already been made alive in Jesus, raised with him, and seated with him at the Father’s right hand.
07/11/18
No matter how loving we are, we don’t get bonus points with the Almighty for imitating Jesus. We love each other because we recognize that “this is one for whom Jesus died.
07/10/18
The following is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), translated by Haroldo Camacho (1517 Publishing, 2018).
07/09/18
Why confess sin? Is it so we can get rewarded by God? A little extra grace or material good for our troubles, maybe.
07/09/18
It can be argued that this scene sets a pattern for Christian activity on the first day of the week from that time until the present.
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