This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
According to Martin Luther, it is human nature is a little like a drunkard trying to ride a horse.
He barely wakes to find himself nearly dead; even so, he can’t feel a thing.
Salvation starts in being a sinner and knowing it because that's where God starts salvation, in making "Him to be Sin who knew no sin."
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
God’s Son is infinitely more than our fragile egos have flattened him out to be.
I grew up with a great deal of guilt. It still keeps me up at night. For one reason or another, I was convinced I hadn’t done enough to be loved by God.
It is the strangest of morgues—people arrive dead as doornails and leave alive.
My eyes soaked in the midnight view. Stars crowded the sky.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.
It's coming. Can you feel it? It's creeping up on us like a quiet predator. It's hiding behind the Christmas trees and stockings hung with care. It's getting ready to strike.