Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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Because of the ascension, the manger has become the cosmos.
We hold fast to Christ Jesus where He’s most God, most Savior, for us: in His gifts of word, water, bread, and wine.
My family fills a row of chairs in the sanctuary of our church. I always feel bad for the people who sit around my noisy family. Our pastor loves children and has told me once he struggles to preach on the Sundays when they are all whisked off to Children's Church after the music once a month because the sanctuary is too quiet.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
People say only two things in life are certain: death and taxes. But there are other certainties. Like the daily rising and setting of the sun. And like the fact that life itself has its risings and settings as well.
Jesus has won the battle. The war is over. In His death, the victory’s sure.
The words “for you” are what deliver burdened hearts into the glorious light of freedom, for they deliver the precious, life-giving cargo of God’s relentless grace to each of us.
As usual, Luther took what he received and turned it inside-out, so that it shifted from a series of demands and became a bestowal of God’s gracious promise.
While the cross of Christ is a stumbling block to our self-righteousness and an offense to our rationalism, this is where God has chosen to reveal His power and wisdom.
The minister’s clothing represents his office of service, derived from the ministry of Christ, and never himself.
Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
At the core of Luther’s advice is the proclamation that we are free to hand over our pain, our sin, and our inabilities to our Savior.