Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Amazing grace is a sweet sound not just because it saved a wretch like me, but because it saved a whole wretched world like me.
Christ’s flesh and blood is light that the darkness cannot comprehend.
The Law must attack because nothing outside of Christ can enter Heaven—nothing!
Only Jesus’ absolute absolution can satisfy a troubled conscience.
We are no longer controlled by sin as He moves our lips to speak love and forgiveness. We are passive as He acts out His words and His salvation for us.
Give us eyes to see the face of Jesus in that little child wriggling in front of us, tugging at his mom’s sleeve, wanting a drink of water.
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
“Church is set free in Christ, in short, to revel in her irrelevance to the ways of the world’s power and wisdom.
I cannot recall how many times I sang along to this theme song, punching and kicking as a kid in the 80s. But much of my desire to join the Marine Corps had its genesis in the 80s cartoon “G.I. Joe: A Real American Hero.”
Jesus becomes who you are and you become who he is. His kindness and patience and courage are given to you, and your lust and meanness and impatience are reckoned to him.
Christ exchanged His excellent love, His wonderful heart, for my shameful adultery with you.
That is why the church has to offer Super Bread and Super Wine, so that God can see that we are Super Christians.