The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.
The gospel isn’t for the strong but people who know they aren’t.

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The world doesn’t need dads who are more stressed than they already are. It needs fathers who care for their families, not in heroic ways, but in common, everyday ways.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!
Every single child we raise has a completely unique perspective, personality, strength, and weakness.
He has given you clothing and shoes, food and drink, house and home—as well as grocery stores, carpenters, and farmers to provide those goods.
The church’s worship should boldly and explicitly do two things: confess the incarnation and practice for the resurrection.
Even in our principled disagreements, we continue to pray for the unity of all, and invite the world to taste and see that the Lord is good.
Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.
You may be surprised to discover that, rather than changing your theology, these other voices deepen and expand it in ways that never would have happened if you listened only to the “approved” voices.
Your church is not healthy. If they were healthy, they wouldn’t need someone to heal them.
Even a sinner who is crushed by the weight of her offenses, who feels in her bones the weight of judgment, shame, and doubt can expect to receive God's good word.
You can talk to me about how Jesus is really forgiving and how you want me around, but what happens when things don’t change in a month?
We pray for God to deliver us from ourselves. To forgive us, for Jesus’s sake, when we do evil.