Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.

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Lose trust in the free grace of the righteousness of Christ alone, and the holiness of the Church and all in her is lost.
The same can be said of the Reformation. I have often heard both Roman Catholic and Lutheran brothers and sisters bemoan the celebration of the Reformation.
True freedom, Luther discovered, is found in Jesus crucified who sets us free.
The Word of God wrecked the room. The wise and seasoned pastor along with the smart mouth vicar were all silenced in the fear and awe of a God who can seem so absent at times.
I often dance around the idea of denominations. I've been Pentecostal and I guess Evangelical.
Have you ever really thought about how crazy your salvation is? You may have never thought of it in those terms, but truly, your redemption and rescue from eternal damnation is a jarring truth, one that should spawn tears of joy and shouts of praise.
In our time Christ has not left us bereft of unbroken signs of His promised return.
They were incapable of covering their shame. They knew what they'd done was evil, but since they were only "like" God, there was no way for them to go back and replace evil with good.
Christians are Christians not because of anything that they have done but because of everything Christ has done for them.
A significant election is quickly approaching. A candidate will be chosen to hold the highest office in our nation.
Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
Read your life like a Hebrew, from the end to the beginning, and you will see that the last is first. The dead are alive, the cursed are blessed, the humble are exalted.