But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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As usual, Luther took what he received and turned it inside-out, so that it shifted from a series of demands and became a bestowal of God’s gracious promise.
While the cross of Christ is a stumbling block to our self-righteousness and an offense to our rationalism, this is where God has chosen to reveal His power and wisdom.
We can take comfort in the knowledge that He kills the sinner so we can get a new shot at life and life eternal.
In these two stories - one ending and the other beginning just a day apart - we find many ingredients that are uniquely American. We find grit, determination, and conquest.
Do you remember fairy tales? Tales of magical creatures and far away fantasy lands? They were legends of lore that included dragons, magic, a moral to the story or a hero saving the day.
Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.
My wife and I have a nighttime routine for putting our 3-year-old son to bed that involves praying Martin Luther’s Evening Prayer.
John sees heaven on earth and earth in heaven. Wherever Christ is, whether here or there, tears are being wiped away. Christ does it here in time and there forever in eternity.
We also have reasons to grieve, and it should not be hard to think of causes for sorrow in your congregation. But, because of the Resurrection, we do not grieve as those without hope (1 Thessalonians 4:13-18). Our joy is a gift here and now, but it will not be complete until Jesus’ return.
At the core of Luther’s advice is the proclamation that we are free to hand over our pain, our sin, and our inabilities to our Savior.
To be lukewarm is to take refuge in your own works apart from the works of God.
Seasons of prolonged suffering have a way of beating your spirit down into the dust. Relational suffering. Physical suffering. Emotional suffering. Financial suffering.