When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
The Solas are not just doctrinal statements. They are the grammar of Christian comfort.

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It may seem like a strange place to begin: the end of the beginning.
The force of our love is violent. It is love acted out as, “I will love you in a way that’s best for me, and you’ll like it, and celebrate it, and reward me for it.
I, like you probably, have an uncontrollable aversion to any food product that is past its expiration date.
No matter which side, it’s easy for all of us to build Bible verses into grenades aimed at obliterating the political other.
Our meditation listens to the King of Kings when He says; it is finished.
Our complaints about God's grace always sound the same: "It was good to see him in church with his son this morning.
I don’t know if you’re like me or not, but ideas can kick around in my head in a big jumble for awhile and then, all of a sudden, something random makes all of the pieces come together.
Perhaps you’ll forgive my reticence to care very much about all of this End of Days talk as it seems that opinions on the matter are very personal and can be really intense.
In God’s eyes, the last day has already happened in Jesus. We’ve already been made alive in Jesus, raised with him, and seated with him at the Father’s right hand.
No matter how loving we are, we don’t get bonus points with the Almighty for imitating Jesus. We love each other because we recognize that “this is one for whom Jesus died.
The following is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), translated by Haroldo Camacho (1517 Publishing, 2018).
Why confess sin? Is it so we can get rewarded by God? A little extra grace or material good for our troubles, maybe.