As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.

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Just as trick-or-treaters arrive at doorsteps as beggars, we come to the Lord’s table with nothing to offer but our sin and need for forgiveness.
Mary looms large in our theology, our liturgy, our confessions and creeds.
Salvation doesn’t hang in the balance of a voting booth.
To preach Christ and him crucified is to keep the message simple and accessible.
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
Jesus came for little children, and that is what we are. We are children of God.
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
The sinful nature loves self, and pride is its native tongue.
This article is part of Stephen Paulson’s series on the Psalms.
In his resurrection, God says "Yes" to Christ, and all those in him.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.