This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
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03/08/23
Unprompted, without any warning, for no reason at all, without any instigation say, "I love you." And that will wash over your parents like a beautiful absolution.
02/21/23
A Christian is a man who desires to enter heaven not through his own goodness and works, but through the righteousness and works of Christ.
02/01/23
Rightly distinguishing between law and gospel, as Paul helps us see in 2 Corinthians 3, is, quite literally, a matter of life and death.
01/24/23
This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023). Now available for purchase.
01/17/23
This is an excerpt from “The Alien and the Proper: Luther's Two-Fold Righteousness in Controversy, Ministry, and Citizenship,” edited by Robert Kolb (1517 Publishing, 2023).
01/16/23
God gives us the power and authority to proclaim the forgiveness of sins to burdened sinners who entrust us with their pain, guilt, and defeat.
01/11/23
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
01/10/23
The law had to have its way with the expert to bring him around (and back) to Abraham's response.
01/02/23
Maybe, just maybe, our goal for 2023 should not be to live more but to die more.
11/24/22
It all starts with God; and it all ends with God. He is the alpha and omega of giving and generosity.
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11/02/22
This is an excerpt from the Sinner/Saint Advent Devotional (1517 Publishing, 2022), written by Kathy Morales and Kyle G. Jones.
11/01/22
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
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