We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Undue Protestant antipathies toward Mary have muted not only her place in redemption history and its necessary connection to Christology, but also the virtue of virginity.
Ultimately, there is only one Lord of the Universe, and he does not share power. If Jesus is Lord, Caesar is not.
Let’s stop pretending that we’ll wait for our children to grow up so they can choose their religion. Parents always choose their children’s religion. Without exception. It’s just that, in some cases, this religion operates under a different name.
Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.
Our ears are opened by the Spirit through the word. Then, faith in Christ is present in us.
In schools and on barstools and in delis and where two or three gather, your Savior turns you loose to encounter those who are delightful and loveable.
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
Apathy, melancholy, and disillusionment plague the footsteps of the up-and-coming generations more than ever, especially in the realm of religion, and it’s worth asking, “Why?”
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
The “Word” isn’t a thing, it is a person, the Son of the Father, who with the Holy Spirit is one God.
The Bible is a book for the desperate. That is its target audience. Recognizing our desperation readies us to hear the consolation that only God’s Word can offer.
The kingdom of God has a proper name, and his name is Jesus, Son of God, Son of Man.