It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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God never delights in seeing his children struggle or suffer. But God does desire that we trust him no matter what the circumstances might look like.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
This feast is the Gospel, “the power of God that brings salvation to everyone who believes.”
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
It is the love of God that reveals Him as the promise-making, promise-keeping God.
In an autobiographical telling, Gretchen Ronnevik shares the fate of two different fathers and the hope she has in Christ.
When the waters of anxiety and depression rise, there is One who understands.
A pastor shares his own experience of loneliness and hope
Confession and absolution offer more than assurance, they gift real and genuine Divine promises.
We do not choose our struggles, but there is One who has chosen to always be with us.
God gives good gifts to underserving workers. God gives good gifts to all of them.
We know that death does not have the last word in Christ.