Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
The king has arrived and has already begun his reign forever and ever.
God the Father sent us – his wayward, sinful, and naughty children – his own series of Father Christmas Letters.
Who would ever want all these screamers and haters? It turns out that Christ does.
O weary ones, O long-time waiting and watching ones, O ones who are late to the game, he is your rest this busy season, and always.
We will not become hopeless because the Lord is with us.
For with God we look not for the order of nature, but rest our faith in the power of him who works.
We ache in eager anticipation as we see Christ in action and as we take in the snapshots of his life, death, and resurrection.
A theologian is a passive receiver of God’s active revelation about Jesus Christ, his words, works, and ways.
You are a child of God. You’re blameless, holy, perfect, and righteous. Don’t feel that way? Too bad. God is greater than your heart.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.