Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.

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Far too many Christians read the Bible as if a dam has been built between the waters of the Old Testament and the New Testament.
Jesus and the New Testament—good. Yahweh and the Old Testament—not really so good. So goes the popular, but largely whispered, dichotomy.
We confuse our success and failures with God’s judgment of us.
One area where my theology was completely backward was the Lord's Supper. Growing up I remember that it felt more like the Lord's Funeral.
The story of these faithful Christians serves to highlight the roles of both Africa and martyrdom in the early church and today.
Nothing, not pain, hurt, resentment, bitterness, or hopelessness can separate us from God’s love for us in Jesus Christ.
The communion service is a sermon in and of itself. The communion sermon is that which most expressly tells us of the sinless One who stands in the sinner’s stead.
Three of the most profound truths embedded in the fabric of the universe are that blood has a voice, blood cries out to God, and blood is heard by heaven.
Our past, present, and future receive healing from Jesus’ wounds.
I love apologetics, the art, and science of defending the Christian faith. I love talking about all the philosophical arguments for the existence of God with my skeptical friends.
When we brag about what Jesus does for us, we win the battle.
The 'church' is neither your mega-complex nor is it you alone with your own private devotions.