This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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12/23/19
The promise of Advent is the promise of the lamb slain, who is born and given for us so that we don’t have to fear sin, death, and hell.
12/17/19
Mary’s virginity has to do with the story of a jackass king, two growling enemies, a young lady, and a big, bad Assyrian dog.
12/09/19
Don't downplay what Christ is doing. Jesus is associating with these people. He's finding common ground with them. He's eating a meal and sitting beside these sinners.
11/06/19
We were lost. We didn’t know where we were going or which way to turn. We had been driving around in circles for hours with nothing to show for it. And now we weren’t sure how to find our way home - and losing hope by the minute.
10/23/19
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
10/14/19
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
09/17/19
The articles were used to catechize churches in Lutheran doctrine through a series of pastoral visitations.
09/09/19
Far too many Christians read the Bible as if a dam has been built between the waters of the Old Testament and the New Testament.
08/24/19
Jesus and the New Testament—good.
Yahweh and the Old Testament—not really so good.
So goes the popular, but largely whispered, dichotomy.
08/13/19
We confuse our success and failures with God’s judgment of us.
08/02/19
One area where my theology was completely backward was the Lord's Supper. Growing up I remember that it felt more like the Lord's Funeral.
07/17/19
The story of these faithful Christians serves to highlight the roles of both Africa and martyrdom in the early church and today.
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