We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
Christ does not hide his wounds. He offers them.
The church does not await a verdict; she proclaims one.

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By his first Advent in the flesh, through his second Advent with bread and wine and water and Word, we await his third Advent at the end.
We will not become hopeless because the Lord is with us.
When the church is a political actor, the gospel doesn’t have the final word.
For Christians, Advent is the time when the Church patiently prepares for the coming of the Great King, Jesus the Christ.
The Church stands firm on the word of promise that Christ will one day return to change what we know by faith into sight.
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
You are a child of God. You’re blameless, holy, perfect, and righteous. Don’t feel that way? Too bad. God is greater than your heart.
Weak faith in a strong Christ is still saving faith.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
If a key part of the Reformation was placing God’s Word back into the hands of the people in a clear, understandable way, then John of Ragusa can be called a “Prometheus” in his own right.
When the Reformers read the Bible (especially when studied in the original languages), they found a God who was gracious and merciful for the sake of Christ.
Whatever else may be said about the Last Day it consists of these two inseparable things: Christ’s coming and His kingdom people being gathered to Him.