More than a friend, Amsdorf was also an important figure in the work of religious reform, providing counsel to Luther on key occasions, shepherding the churches, and defending the faith until his death.
Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”

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This article comes to us from our friend’s at Storymakers and was written by Jane Grizzle. For more information on Storymakers, please visit their website.
Any message other than "Christ for you" is not good news.
God sees true beauty
The legacy of Jonah is troubled with most remembering him not for what he said but for what he did: run away.
The Lord assures Jeremiah he has not forgotten him. He is there and will rescue him.
The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
When God remembers his covenant with Noah and causes the flood to subside, he also chooses to forget.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
Jesus weeps because his heart pulses with furious rage and fierce love.
Is salvation by the law or not? Moses or Jesus? Indeed, we find a fundamental parting of the ways put forward here, and the stakes couldn’t be higher.
While midnight might seem long, the mercy of God assures us that the morning will come.