When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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The needs of the people remain the same, but now the people are you and me. We still sin, and that sin causes so many challenges in our lives.
Human history, our history, is the story of two Adams with two very different encounters with the devil.
We can’t predict the harvest. We can only sow.
Nothing moves or drives Paul more than preaching about “Christ and him crucified” (1 Cor. 2:2).
Unprompted, without any warning, for no reason at all, without any instigation say, "I love you." And that will wash over your parents like a beautiful absolution.
This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
I can guarantee you that when Paul was overtaken by the Spirit and inspired to write these words, he did not have in mind your local school's boys' basketball tournament.
To believe God is love and thus loves you is a miracle wrought by the Holy Spirit.
His love for you is so deep that in his mercy, while you were yet a sinner, God sent his only begotten Son to die for you.
“So loved,” then isn’t about how much but instead simply how.
Zephaniah has given us something more visceral to help us understand the love of God: the sound of salvation.
This week we will take a closer look at God's love in Scripture.