When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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Perhaps you’ve had a pastor or “Bible teacher” ask you these questions. If not, consider yourself blessed.
God’s telling a joke. And after we’re done laughing at this silly divinity, we realize that the true joke is on us.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”
We all look forward to Lent’s conclusion and the celebration of Resurrection Sunday. This is the Sunday of victory and joy as the Church enters into the reality that Christ has defeated death and hell, declared victory over such enemies and set history on its final course of consummation.
Only Jesus’ absolute absolution can satisfy a troubled conscience.
As sinful humans, we are adept at taking what God gives as gift and making it into a work. Nowhere is this made more evident than in the universally misunderstood doctrine of sanctification.
“Church is set free in Christ, in short, to revel in her irrelevance to the ways of the world’s power and wisdom.
I cannot recall how many times I sang along to this theme song, punching and kicking as a kid in the 80s. But much of my desire to join the Marine Corps had its genesis in the 80s cartoon “G.I. Joe: A Real American Hero.”
That is why the church has to offer Super Bread and Super Wine, so that God can see that we are Super Christians.
A good place to start is to work hard at loving those no one else seems to love. I can’t think of a more Christ-like action.
This reflection was adapted from Sexy: The Quest for Erotic Virtue in Perplexing Times (1517 Publishing, 2017).