The temptation for many believers is either despair or outrage: despair that Christendom is fading, or outrage at the civilization replacing it.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.

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I explained to her that Jesus was quoting Psalm 22 and pointing us to the prediction of His crucifixion. She then replied, "Isn't there more to it than that?"
From creator to priest, our God now moves, from forming animals to slaying them, all so that His Adam and His Eve might remain truly His.
Wouldn’t it be great if there were something that could de-shame us?
It’ll eat you alive, won’t it? We begin to think we’re victims, as if the whole world is conspiring against us to deprive us of what we deserve.
My daughter’s honest, pointed question of “Why?” not only desired an answer; it deserved and demanded the “dreadful beauty” of an honest response.
Being thrown in the pit was but one of the many smoking guns that the prosecutor could bring forth as evidence.
Focus on control and you’ll end up with nothing but confusion and frustration and disappointment. It’s not about who’s in control in this life but whose you are in this life.
I didn’t know it, in fact I consciously rejected it, but the truth is that throughout those years, both in times of success and failure, God was up to something.
That all being said, come to think of it, I’ve never gone 24 seconds without sinning.
“You shall have no other gods,” God says, and we, spurred on by the prohibition, roll up our sleeves and get to work fashioning gods like there’s no tomorrow.
This chorus digs below the surface to reveal that beneath our chosen self-medications, be they alcohol or drugs or overeating or smoking or bed-hopping, you’ll unearth the real killer. And “it ain’t the whiskey.”
Barth's ideas resulted in a movement known as neo-orthodoxy, sometimes called dialectical theology, theology of crisis, or simply Barthianism.