Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.

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I love studying books on productivity and efficiency. I have a big family, and I have little people who depend on me and actually expect to eat every day.
We are caught up in a battle between two kings and two kingdoms. And, whether we like it or not, we are ruled by one king or the other.
Have you ever received a gift for which you were less than thrilled, but you had to pretend you really liked it so as not to offend the giver?
A part of our series on Luther's, Heidelberg Disputation.
He begins with Jesus and ends with Jesus. He is not going to try to complete what Jesus starts.
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
Can there be joy in obedience? That depends on if obedience if a free choice or the result of threats.
Jesus opened our ears and mouth when He baptizes us. Jesus put His fingers into our ears, speaks to us, and washes our sins away.
For the past twenty years that I've been a Christian, I've not found any evidence in my reading of Judges 13-16 that qualifies Samson for the "book of faith" (Hebrews 11).
If I were the devil, I wouldn’t just entice believers to do bad things. We’re experts at that anyway.
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
As every nail that Jesus hammered was a delight to his Father, so every email you send, every purchase you ring up, every table you wipe down, is a delight to the Father.