Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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I’ve found that most people struggle to agree with God that we are fully forgiven, redeemed and justified by pure grace alone, for the sake of Jesus Christ alone.
We should take great care in observing how the psalmist relates to God. Our eyes and hearts should be open to seeing what the psalmist appeals to and how he addresses God.
No worry, no fear. Nothing she can do can separate her from the love of Christ!
All the verbs of our salvation are passive. God calls and gathers people to him through his Gospel.
Jesus is in the business of proclaiming such a beautiful redundancy.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
God is the God of failures, for He became one for you. There is no failure of ours that is bigger than Jesus’ cross, no sin of ours that can overshadow the cross.
My Grandmother recently lost a long battle with cancer. Her name was Joy, and a name has never been more fitting.
There is a difference between preaching about Christ and preaching Christ.
We need a God who can heal us of true guilt and false guilt. We need a Christ who not only removes the shame we feel for what we’ve done, but who washes away the shame that others have smeared upon us.
Without the “simul” distinction, theology lapses into moralism.
A Roman execution device isn't exactly a picturesque scene of divine love on display.