The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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O little flock, fear not the foe, for at your head is the Good Shepherd who lays down His life for you.
Your primary purpose in life is having something done to you. God created you in order that He might have someone to give to, to bless, to love, to nurture, to save, to give Himself to.
From creator to priest, our God now moves, from forming animals to slaying them, all so that His Adam and His Eve might remain truly His.
It’ll eat you alive, won’t it? We begin to think we’re victims, as if the whole world is conspiring against us to deprive us of what we deserve.
Have you ever found yourself looking back on a time in your life when you were thoroughly enmeshed in something wrong, and now you hardly recognize the person you were then?
That all being said, come to think of it, I’ve never gone 24 seconds without sinning.
“You shall have no other gods,” God says, and we, spurred on by the prohibition, roll up our sleeves and get to work fashioning gods like there’s no tomorrow.
As I floated in the Gulf of Mexico, I spoke these truths, but it was not the waters or the heavens that needed to hear them.
Barth's ideas resulted in a movement known as neo-orthodoxy, sometimes called dialectical theology, theology of crisis, or simply Barthianism.
Whatever numbers you want to plug in, ours must be greater than zero. We’re in a partnership with God, after all. We both do our part. We’ve got to meet the Lord halfway. If only he does all the giving, and we do all the receiving, the relationship is doomed to fail.
Who are we, really, but a bag of blood and bones, in which are mixed in bittersweet memories and the shards of shattered dreams and broken hearts?
In an American evangelical landscape that emphasizes the importance of an individual’s personal decision to follow Jesus—as if that were the basis for God’s grace towards a man or woman—Lutherans and Reformed Christians insist that justification before God is based solely on Jesus’ work, two millennia ago.