The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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The redeemed are dressed in white robes.
Every Christian is abundantly rich through baptism.
Hear that confession of saving faith? Rahab may have been a prostitute in Jericho, but she was secretly a virgin daughter of Yahweh.
The Garden of Eden proved to be the first battlefield between God and his submissive people.
The church is God’s flock. Jesus is both a lion and a lamb. The zoo turns out to be as packed with theology as a seminary, if not more.
Lose trust in the free grace of the righteousness of Christ alone, and the holiness of the Church and all in her is lost.
The Word of God wrecked the room. The wise and seasoned pastor along with the smart mouth vicar were all silenced in the fear and awe of a God who can seem so absent at times.
They were incapable of covering their shame. They knew what they'd done was evil, but since they were only "like" God, there was no way for them to go back and replace evil with good.
Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
I once heard an old, retired Lutheran professor give in interview on a podcast. He was asked by the interviewer why people should bother going to church if they could just be saved through a personal relationship with Jesus?
We who fall within the Protestant camp of Christianity have longstanding issues with ritual. I get that. Ritual is often abused. Idolatrized. It can easily devolve into a hollow act of religious farce.
The side of God he has made known to us is Jesus. He is the one and only revelation of the Father, the one and only revelation we need.