We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Like the serpent on the pole, God still puts real-life things up for us to look to for salvation.
Bathed in the waters of baptism, you are placed in God's path of totality, a path he won for each and every one of us.
Paul knew that, without the resurrection, the Christian life was a “Smells Like Teen Spirit” video.
Heaven is yours now.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
The seemingly small, the particular, the previously overlooked, magnifies in importance.
This article is written by guest contributor, Christopher J. Richmann.
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.
We can interpret "be the Church" as either law or gospel.
The church is called to preach the good news of Jesus Christ. Where is that message found? In every blade of grass, on every page of Scripture.