Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.

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The waiting of Advent isn’t just for Christmas; it’s for God’s reversal of all sin and evil and his renewal of all things.
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).
For with God we look not for the order of nature, but rest our faith in the power of him who works.
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
The mind-blowing part of this entire story, though, isn’t that only one leper came back to “give thanks,” but that the Lord Jesus healed all ten knowing full well that only one would come back.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.
There is no true life and meaningful community apart from forgiveness.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
Every day is a Sabbath for Christians. Every day is the day the Lord has made. Every day is a day to find rest in Christ.
Righteousness before God is possessed only by grace and that through the currency of faith.