The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
Moltmann is gone now, but his theology will continue to provoke and provide.
In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.
Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.
Lutherans have a unique heritage that makes teaching predestination doubly difficult.
What we do much less of, even in Christian circles, is recognize just how pervasive sin is, such that it has thoroughly corrupted us.
Now that the Lord of Sabaoth has involved himself, something ends, something is born.
I have to believe that grace - God’s grace - will be waiting on the other side.
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.
God chose Russell Brand, chose to defy his fast-escaping life and drink up all his swift-running sin in the River Thames.
Eucatastrophe is the coming untrue of all sin, evil, and death. And where that starts is the empty tomb of the risen Jesus.
In Israel today, it's still possible to witness the same scene the disciples saw 2000 years ago when the Bedouin shepherds bring their flocks home from various pastures at the end of the day.