On its journey from Byzantium to Constantinople to Istanbul, this special place helps us understand the broader arc of Christian history, which goes on until Christ's return.
We needn’t fear statistics and studies as palm readings into a certain future. God is God, and his Spirit is alive through his Word.
Christ does not hide his wounds. He offers them.

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On each of the seven days leading up to Christmas Eve (December 17-23), Chad Bird will provide a meditation that focuses on the ancient “O Antiphons,” each of which addresses Christ by a different Old Testament name. Today’s reflection, the third in the series, is on “O Root of Jesse.”
Jesus came to save you from your sins and this is Good News of Great Joy for all people, including you and me.
Hannah’s story is the story of God’s great reversal.
If we want a true depiction of the Christmas story, we ought to consider the scandal of the coming of Jesus.
The hope of Scripture is the glad tidings of the Lord’s “sudden and miraculous grace” which reverses the catastrophes of Eden.
Advent is not a call to prepare to engage in a transaction with God.
The well-meaning advice “time heals all wounds” is offensively false when we confront the overwhelming evidence that the constants in our lives are death, taxes, and suffering.
The absolute best part of Christmas is that it is not flat at all, but in fact, it is very tall.
Not only is Jesus the New David, He is also the New Temple—the House and Kingdom! This is the throne that is everlasting.
The mystery has been revealed! The mystery, of course, is the Gospel!
At the center of this gospel reading is a conversation. It was of the memorable variety. It involved a peasant girl from a small town and a mighty messenger from God.
This is Christmas. It is Jesus becoming all sin from generation to generation.