God chooses to clothe himself in promises and hides himself in his word.
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.

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It can be argued that this scene sets a pattern for Christian activity on the first day of the week from that time until the present.
When we imagine we’re living an evil-shunning, virtue-practicing, morally superior Christian life, the problem is not that our halos are too small, but that our heads are too big.
The question at hand was quite short, “Who is Jesus Christ?
The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
When guilt becomes our totem, it dictates our idea of right and wrong and enslaves us to the fear of what happens when we open our eyes tomorrow morning.
When we think God is doing something for us here or there or everywhere, we are simply fixing labels and putting value on what we imagine God is doing for us.
A few minutes from where I live there is a flat trail that leads for miles through a thick forest.
The commonly accepted wisdom is that we feel guilt over what we’ve done and we experience shame over who we are. If guilt is the blemish on our face then shame is the cancer in our heart. It’s deeper, harder to dig out.
The reason the U.S. is blessed by God is that we are essentially a “good” nation. And this is the root of Bob’s problem (and that of all civil religion).
The author, Flannery O'Connor, said, "All I can say about my love of God is, Lord help me in my lack of it."
I’ve found that most people struggle to agree with God that we are fully forgiven, redeemed and justified by pure grace alone, for the sake of Jesus Christ alone.
The first course is always humble pie because, at the table, there are just two seats: from humiliation to exaltation.