Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
Instead of offering more details or more information, he does something even better: he promises his very presence.
The danger is not destruction. It is reduction.

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The Christian faith makes a bold claim: We are the world's problem, but we are not the world's solution.
There are many funeral songs I wouldn’t be caught dead singing. Why? Because my funeral will not be about me.
It seems that no matter where we look in this world, we never quite find what we really need.
We treat the Scriptures as if they’re our literary property to toy with as we please.
Attacked by sin, robbed by Satan, lacerated by death—there we lay, unable to help ourselves. Yet He helps us who can never help ourselves.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
It’s a miracle anyone believes the Gospel. It goes against everything else we believe in.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
Today, if you look closely at my left eye, you’ll see one tiny speck of powder embedded in the whiteness.
Why was Jesus crucified? Not to save victims, but to save sinners.
The dying words of Jesus were not, “Make it worth it,” but “It is finished.”
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.